By Paul de Man
'Through difficult and stylish shut readings of poems through Rilke, Proust's Remembrance, Nietzsche's philosophical writings and the foremost works of Rousseau, de guy concludes that every one writing issues itself with its personal task as language, and language, he says is often unreliable, slippery, impossible....Literary narrative, since it needs to depend upon language, tells the tale of its personal lack of ability to inform a story....De guy demonstrates, superbly and convincingly, that language turns again on itself, that rhetoric is untrustworthy.' Julia Epstein, Washington submit e-book global
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Extra info for Allegories of Reading: Figurative Language in Rousseau, Nietzsche, Rilke and Proust
Every little thing of which we turn into unsleeping is prepared , sim plified , schematized , interpreted via and during . . . and might be in basic terms imaginary") 1 three makes transparent that phenomenality is now now not used as an authoritative time period that should be deconstructed, yet because the identify of a metaphysical idea thought of to be aber rant . part 477 takes with no consideration the deconstruction of the phenomenalism of cognizance and of the topic performed in part 479 and it strikes directly to the extra complex goal of "denken" as act . If Nietzsche's notes have been to be reordered as a logical progres sion (in itself a nightmarish and absurd task) , fragment 477 within the outdated category must come after fragment 479. The deconstruction of concept as act additionally has a distinct rhetor ical constitution from that of awareness: it isn't according to metalep sis yet on synecdoche: " 'Thinking,' as epistemologists conceive of it [ansetzen ] , easily doesn't take place: it's a rather arbitrary fiction , arrived a t by means of singling out one aspect from the method and el iminat ing the entire leisure, a synthetic association for the aim of intelligi bility. " 14 while the topic effects from an unwarranted reversal of reason and impression , the appearance ofthought as motion is the results of an both illegitimate totalization from half to complete . The rhetorical constitution of the figures predicament us much less the following than the end result in their research: the textual content at the precept of id validated the universality of the linguistic version as speech act , albeit through voiding it of epistemological authority and by way of demonstrat ing its lack of ability to accomplish this very act . however the later textual content , in its flip , voids even this doubtful insurance, for it places in query not just that language can act rightly, yet that it may be acknowledged to behave in any respect . the 1st passage (section 516) on id confirmed that constative lan guage is in truth performative, however the moment passage ( part 477) asserts that the chance for language to accomplish is simply as fictional because the risk for language to say . because the research has been performed on passages consultant of Nietzsche's deconstructive technique at i ts such a lot complicated degree , it is going to stick to that , in thirteen. KGW, 8(2) :295, II. 1 5-22, Kaufmann and Hollingdale , trans . , the desire to energy, pp. 263-64. 14. KGW, 8(2) :296, ll . 4-8; Kaufmann and Hollingdale , trans. , the need to strength, p. 264 . a hundred thirty RHETORIC Nietzsche , the critique o f metaphysics can b e defined a s the decon struction of the semblance that the language of fact (episteme) should be changed by means of a language of persuasion (doxa) . What turns out to steer to a longtime precedence of "setzen" over "erkennen ," of language as motion over language as fact , by no means rather reaches its mark. It below or overshoots it and , in so doing, it finds that the objective which one lengthy on account that assumed to were eradicated has simply been dis positioned. The episteme has not often been restored intact to its former glory, bu t it has now not been definitively eradicated both.